Results for 'R. T. Hurlburt'

961 found
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  1.  69
    The philosophy of Michael Polanyi and its significance for education.R. T. Allen - 1978 - Journal of Philosophy of Education 12 (1):167–178.
    R T Allen; The Philosophy of Michael Polanyi and its Significance for Education, Journal of Philosophy of Education, Volume 12, Issue 1, 30 May 2006, Pages 167–.
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  2. Captura e recaptura de aves na Região Central do Tocantins, Palmas.R. T. Pinheiro - 2004 - Humanitas 4.
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  3.  28
    A Metaphysics for the Future, by R.E. Allinson.R. T. Allen - 2002 - Journal of the British Society for Phenomenology 33 (1):110-111.
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  4.  65
    Open Theism and Risk Management: A Philosophical and Biological Perspective.R. T. Mullins & Emanuela Sani - 2021 - Zygon 56 (3):591-613.
    Open theism denies that God has definite exhaustive foreknowledge, and affirms that God takes certain risks when creating the universe. Critics of open theism often complain that the risks are too high. Perhaps there is something morally wrong with God taking a risk in creating a universe with an open future. Open theists have tried to respond by clarifying how much risk is involved in God creating an open universe, though we argue that it remains unclear how much risk is (...)
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  5.  12
    Theory of diffusion creep in pure, impure and non-stoichiometric ionic materials.R. T. Pascoe & K. A. Hay - 1973 - Philosophical Magazine 27 (4):897-914.
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  6. The End of the Timeless God.R. T. Mullins - 2016 - Oxford University Press UK.
    The End of the Timeless God considers two approaches to the philosophy of time, presentism and eternalism. It is often held that God cannot be timeless if presentism is true, but can be if eternalism is true. R. T. Mullins draws on recent work in the philosophy of time as well as the work of classical Christian thinkers such as Augustine, Anselm, and Aquinas to contend that the Christian God cannot be timeless in either case.
  7.  5
    Reader Reaction.R. T. F. Schmidt & Paul F. Muller - 1976 - Ethics and Medics 1 (2):3-3.
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  8. Muḥyī al-Dīn Ibn ʻArabī.Ṭāhā ʻAbd al-Bāqī Surūr - 1955
  9.  44
    Problems in Plotinus.R. T. Wallis - 1968 - The Classical Review 18 (03):293-.
  10.  10
    Des duivels: het kwaad in religieuze en spirituele tradities.R. T. P. Wiche (ed.) - 2005 - Leuven: Acco.
    Artikelen over de opvattingen binnen verschillende religies en wereldbeschouwingen over de aard en oorsprong van het kwaad.
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  11.  10
    The Structure of the I-Consciousness.R. T. Raju - 1964 - Philosophy Today 8 (4):219.
  12. Divine omniscience in plotinus, Proclus and Aquinas.R. T. Wallis - 1981 - In A. H. Armstrong, H. J. Blumenthal & R. A. Markus, Neoplatonism and early Christian thought: essays in honour of A.H. Armstrong. London: Variorum Publications.
  13.  35
    Influence of thickness on the optical properties of amorphous GeSe2thin films: analysis using Raman spectra, Urbach energy and Tauc parameter.R. T. Ananth Kumar, P. Chithra Lekha, B. Sundarakannan & D. Pathinettam Padiyan - 2012 - Philosophical Magazine 92 (11):1422-1434.
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  14.  13
    Beyond Liberalism: The Political Thought of F. A. Hayek & Michael Polanyi.R. T. Allen - 1998 - Routledge.
    Allen examines Polanyi's and Hayek's thinking with respect to the nature, value, and foundations of liberty. For Allen, only Christianity, and certainly no modern philosophy, has a conception of the unique individual and his irreplaceable value and of a political order that transcends itself into the moral order. Beyond Liberalism challenges deeply ingrained notions of liberty and its meaning in modern society.
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  15.  83
    Passivity and the Rationality of Emotion.R. T. Allen - 1991 - Modern Schoolman 68 (4):321-330.
  16.  14
    Structural Depths in Indian Thought.R. T. Raju - 1987 - Philosophy East and West 37 (2):211-214.
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  17.  42
    Discussion: Optimal orders in the method of paired comparisons.R. T. Ross - 1939 - Journal of Experimental Psychology 25 (4):414.
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  18.  25
    Flew, Marx and Gnosticism.R. T. Allen - 1993 - Philosophy 68 (263):94 - 98.
    Professor Flew has recently sought to demolish the philosophical pretensions of Marx and the Marxists by the use of Hume's Fork and Popper's demand for falsifiable consequences. Marx tried to derive matters of ‘fact and existence’ from ‘relations of ideas’, which Hume's Fork states to be impossible. From this and not from empirical study, he derived predictions for the future course of history which neither he nor his followers have ever properly tested by empirical enquiries. Nor have they ever provided (...)
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  19.  10
    Dominion of capital: Canada and international investment.R. T. Naylor - 1975 - In Alkis Kontos, Domination. University of Toronto Press. pp. 33-68.
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  20.  26
    Introduction.R. T. Oehrle & J. Rogers - 2004 - Journal of Logic, Language and Information 13 (4):383-383.
  21. Confucianism: Confucius.R. T. Ames - 2002 - In Antonio S. Cua, Encyclopedia of Chinese Philosophy. New York: Routledge.
     
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  22. Symposium: Russian value theory.R. T. Hull, A. V. Razin, D. Longo, S. F. Anisimov, A. I. Titarenko, E. L. Dubko, V. S. Pazenok & V. N. Sagatovsky - 1996 - Journal of Value Inquiry 30:81-167.
     
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  23.  28
    Philosophy as The Articulation of Absolute Presuppositions.R. T. Allen - 2016 - Collingwood and British Idealism Studies 22 (1):41-61.
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  24. Zenonism as a source for the monads in the philosophy of Gottfried W. Leibniz: A response to Paolo Rossi.R. T. W. Arthur - 2003 - Rivista di Storia Della Filosofia 58 (2):335-340.
     
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  25. Unspecified constants in predicate calculus and first-order theories.R. T. Brady - 1977 - Logique Et Analyse 20 (79):229.
     
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  26. Autour de Ruysbroeck.R. T. R. T. - 1919 - Revue Thomiste 24 (6):191.
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  27. The T-schema is not a logical truth.R. T. Cook - 2012 - Analysis 72 (2):231-239.
    It is shown that the logical truth of instances of the T-schema is incompatible with the formal nature of logical truth. In particular, since the formality of logical truth entails that the set of logical truths is closed under substitution, the logical truth of T-schema instances entails that all sentences are logical truths.
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  28.  19
    Crack initiation and termination in III-V epitaxial layers.R. T. Murray, G. Hill, M. Hopkinson & P. J. Parbrook - 2003 - Philosophical Magazine 83 (27):3077-3092.
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  29.  18
    Comments on the Jaina Logic of Syadvada.R. T. Blackwood - 1964 - Memorias Del XIII Congreso Internacional de Filosofía 5:33-43.
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  30. Neti, neti: Epistemological problems of mystical experience.R. T. Blackwood - 1963 - Philosophy East and West 13 (3):201-209.
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  31.  53
    The Platonic Theology of Proclus.R. T. Wallis - 1970 - The Classical Review 20 (03):324-.
  32.  8
    The Education of Autonomous Man.R. T. Allen - 1992
    This new study of modern educational thought relates the selected thinkers and theories to a profound change in the way in which men have come to understand themselves and the world. The theories of Rousseau, Kant, Froebel, Hegel, Marx, Nietzsche contemporary English-speaking philosophers and schemes of education, Sartre, Helvetius and B.F. Skinner, are shown, in separate studies, to be variations upon the theme of man as a self-defining and self-legislating subject in a world that does nothing to present him with (...)
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  33. Democracy and Intellectual Mediation-After Liberalism and Socialism.R. T. Peterson - 1996 - Poznan Studies in the Philosophy of the Sciences and the Humanities 46:183-216.
  34. Fundamental Beliefs and Presuppositions Supplementary Conference Issue.R. T. Allen - 1997 - R.T. Allen.
     
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  35.  50
    The Convivium Group.R. T. Allen - 1988 - Tradition and Discovery 16 (2):20-21.
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  36. A computer program for determining matrix models of propositional calculi.R. T. Brady - 1976 - Logique Et Analyse 19 (74):233.
     
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  37. Mounce And Collingwood On Art And Craft.R. T. Allen - 1993 - British Journal of Aesthetics 33 (2):173-176.
  38.  38
    Art as scales of forms.R. T. Allen - 2008 - British Journal of Aesthetics 48 (4):395-409.
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  39. Bibliography of writings making critical reference to the work of ph Hirst.R. T. Allen & M. W. Apple - 1993 - In Paul Heywood Hirst, Robin Barrow & Patricia White, Beyond liberal education: essays in honour of Paul H. Hirst. New York: Routledge. pp. 40--2.
     
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  40.  44
    Supererogation revised.R. T. Allen - 1981 - Sophia 20 (2):5-11.
  41.  15
    The Categories of Value.R. T. Allen - 1992 - Journal of Speculative Philosophy 6 (4):277 - 300.
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  42. Stakeholder theory: The state of the art.T. Jones, A. Wicks & R. Edward Freeman - 2002 - In Norman E. Bowie, The Blackwell Guide to Business Ethics. Malden, Mass.: Wiley-Blackwell. pp. 19--37.
     
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  43. The Difficulty with Demarcating Panentheism.R. T. Mullins - 2016 - Sophia 55 (3):325-346.
    In certain theological circles today, panentheism is all the rage. One of the most notorious difficulties with panentheism lies in figuring out what panentheism actually is. There have been several attempts in recent literature to demarcate panentheism from classical theism, neo-classical theism, open theism, and pantheism. I shall argue that these attempts to demarcate panentheism from these other positions fail. Then I shall offer my own demarcation.
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  44.  11
    Studies in Arabic Philosophy.R. T. Blackwood - 1970 - Philosophy East and West 20 (2):199-201.
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  45.  11
    On the 'after-sensation' of pressure.R. T. Holland - 1920 - Journal of Experimental Psychology 3 (4):302.
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  46.  32
    The Loeb Plotinus.R. T. Wallis - 1968 - The Classical Review 18 (01):50-.
  47.  15
    Neoplatonism and Indian Thought.R. T. Blackwood - 1983 - Philosophy East and West 33 (2):208-209.
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  48. Normal narcissism and the need for theodicy.R. T. McClleland - 2004 - In Peter Van Inwagen, Christian Faith and the Problem of Evil. Eerdmans. pp. 185--206.
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  49.  28
    (1 other version)Books and articles by S. L. rubinštejn.R. T. Payne - 1964 - Studies in East European Thought 4 (1):78-80.
  50.  24
    Religion and delusion.R. T. McKay & R. M. Ross - 2020 - Current Opinion in Psychology 40:160–166.
    We review scholarship that examines relationships - and distinctions - between religion and delusion. We begin by outlining and endorsing the position that both involve belief. Next, we present the prevailing psychiatric view that religious beliefs are not delusional if they are culturally accepted. While this cultural exemption has controversial implications, we argue it is clinically valuable and consistent with a growing awareness of the social - as opposed to purely epistemic - function of belief formation. Finally, we review research (...)
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